IS MYSTICISM ESCAPISM?
by Paul Hourihan

Rather: worldly life is escapism! Someone close to us dies—a spouse, a beloved child, a close friend and the spirit of renunciation seizes us—we determine to live differently, give up all the aimless activities and time-wasting addictions to which we are prone, all the things that leave us at the mercy of … things! We make this vow. We will live seriously for the first time. We will lead a great life, not merely a self-indulgent one. We keep this vow … for a week. For two … and then? We are back at our old tricks. We flinch from the burden of so much responsibility, so much challenge. We embrace the known, the familiar, the everyday—and call it reality! And then some of us may even accuse those of seeking Truth, or the Divine, or the Secret of Life, as being Mystics … of being escapists! Those who had the courage to do what we could not do, we label as escapists, as dodging their responsibilities!

No: Mysticism is not escapism from the world. Rather, it is escapism into something—that something is the Real.

The alcoholic is a mystic but does not know it, thinks alcohol is the answer, takes the wrong way in his rejection of the world he finds, and the personality he finds … seeking another world, another personality, another reality. That is why the psychiatrist cannot help him because the psychiatrist is trying to get him to accommodate himself to a world he does not believe in to start with! The psychiatrist does not know the source and scope of the hunger that drives him, which is the Divine itself. But, not knowing this, the alcoholic tries to appease his restlessness with the bottle, or with drugs, and so goes down, down … and is finally destroyed. Alcoholics Anonymous has had the most success because it frankly recognizes the alcoholic as a spiritual being who can only solve his problem by displacing his present personality, by regenerating his whole outlook from top to bottom. On the whole AA is not a path of mysticism as such, but it is a step in that direction. That is why it is so successful. Mysticism is Truth. What resembles Mysticism resembles Truth.

Escapism…? No. The opposite is true. Worldly life, so much prized just now, is escapism. We know of the great sages and saints of history. We know of the world’s great scriptures. We know of Christ, Buddha, and other supreme souls. All of them. We know their message, their counsel, and example. Do we follow what they say; do we accept their doctrine? No. We turn elsewhere—Nobody’s perfect! we say—and embrace worldly life. Escaping from the burden of acceptance—of making a decision, a commitment. Worldliness, then, itself is escapism. Mysticism is the way to Reality. Paradoxes here, enigmas. All our values have to be transvalued, as Nietzsche said. All our assumptions are false. All our standards are makeshift.

But this does not mean we abandon the world. We are part of it, mixed into it, to be sure. One leg in each world—that of time, that of the timeless.

No, we do not abandon the world, but rather deify it by pervading it with the mystical consciousness that slowly arises in us. Then we see another world.

Can we not begin our spiritual life with good works, deeds, humanitarianism? No. When we work without inner development, the ego is too involved and nullifies any spiritual good to us. Typically it wants some kind of recognition or appreciation for what we’ve done. We expect at the very least some acknowledgement, some thanks, and when we don’t get it, we’re disappointed, we feel people are so ungrateful. With a spiritual outlook to start with, we sense that the work should be done for its own sake, with no expectations beyond that. The opportunity to help is enough. Without a spiritual background this attitude is practically unknown and almost impossible to maintain.

First the inner, then the outer. First, the source, then the creation. First, the essence, then the manifestation. First the unmixed reality, then the mixed reality. First the Divine, then the world permeated by that Divine.

Seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you…(Matthew 6: 33)

But remember: we do not therefore reject the world…   

See also Words of Wisdom: Mysticism, Karma Yoga (Work or Service)

the Mystical State vs. the Dream State
by Paul Hourihan

We have heard from great mystics that our ordinary waking state is like a dream. It's both real and unreal, as a dream is: real to us while we are dreaming and unreal as soon as we wake up.

But how do we know if the Mystical State, the direct experience of Ultimate Reality, is itself not a dream?

It is not a dream because it alone can compare and assess both dream and waking states, and because no state has been found from which it may be assessed!

That is, from the waking state we examine dreams, but we cannot examine the waking state while we are dreaming. Therefore, the waking state, though dream-like, is superior to that of the dream world. In like manner the mystical state of illumination enables us to examine the waking state as easily as we now, in the waking state, examine dreams. Thus, the mystical state is superior to the waking state. Nothing is higher than mystical consciousness—no one anywhere so far has reported any state higher than it.

What of the state of drunkenness? Could that qualify as an enlightened state? No. It, too, can be compared and studied by a state higher than itself—not only the mystical state, but that of ordinary waking consciousness. In a drunken state we cannot evaluate any other condition except the one we are in!

In short, the highest state is that which cannot be overseen, cannot be examined by any other state, and which remains beyond the empirical experience of all other states. Only the condition of enlightenment, the mystical state, qualifies.

The goal then, is to awaken to this higher consciousness.

See also Words of Wisdom: Mysticism, Knowledge

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