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182 main text pages (208 total)
ISBN 13: 978-1-931816-08-3
5.5"x7.5"
(Quality paperback)
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Preface
The philosophy of Vedanta is as
profound and mysterious as India, the ancient country of its origin.
India, a land with unknown beginnings, is a suitable home for such a
timeless philosophy.
As we are truly becoming a
global village, the universal message of Vedanta’s main principles
increasingly resonate with the world at large. Particularly since it
stresses the universal truths common to all religions instead of the
differences that divide them, its teachings are indispensable to a world
fragmented by opposing beliefs, where these apparent differences are
causing endless strife, conflict, and war.
The core Vedantic ideas of
unity of existence, universality of religious truth and our indwelling
divine nature no longer seem as strange to us as they did only 75 or 100
years ago when the general belief was that God was distant, in His
heaven, and "the judge of the earth." Many in the West who want a better
understanding of God in human affairs no longer subscribe to this
model, but feel that God may not be so distant after all. This is a
momentous step forward. These and other related beliefs have been slowly
filtering into Western consciousness, principally through the influence
of Vedanta and other Eastern wisdom teachings.
An important example of this
subtle influence may be seen in our political thinking. The ideal of
democracy was unknown, even in the West, just over two centuries ago. So
democracy is a rare flowering of political
institutions, perhaps achieving its best statement in the Declaration of
Independence, powerfully expressed in Thomas Jefferson’s words:
We hold these truths to be self evident that all men are created
equal, that they are endowed by their Creator with certain
unalienable rights and that among these are life, liberty, and the
pursuit of happiness.
One wonders how Jefferson, an
advanced thinker of his time, was inspired by these concepts, which
clearly reflect Vedantic principles. Those truths were not
self-evident to the mass of humanity then, and to much of it even today.
On the other hand, the principles of spiritual democracy, of the divine
presence dwelling in all beings are self-evident to the mystic and the
Vedantist.
Swami Vivekananda, the great
modern expounder of Vedanta philosophy, spent four years of his short
life in the United States. Significantly, after returning to India, he
chose to leave his physical body on July 4, 1902 in tribute, we believe,
to the American ideals as expressed in the Declaration.
We may ask, what’s the use of
this knowledge? How can we possibly apply the insights of these ancient
teachings in our day-to-day lives? There is the greatest use. We have to
know what the Truth, the highest principle, is in order to be guided by
it during our long voyage over the seas of life. Then, though we may
falter many times, we look up and, like the North Star, it is there,
guiding us back to the path. Gradually, we begin to incorporate
something of the spiritual power of that Truth into the texture of our
lives.
Editor's Note
Vedanta in modern times
is memorably linked with the celebrated Indian mystic Ramakrishna
(1836–1886) and his renowned disciple Swami Vivekananda (1863–1902).
Many of the insights in the pages to follow have been gleaned from a
close study of the lives and works of these preeminent souls.
This presentation is
intended to convey the core concepts of the Vedantic thought of India
and therefore the emphasis is on its philosophy rather than India’s rich
cultural wellsprings that can be studied elsewhere.
The material for this text
was derived from the author’s original course notes and lectures given
at the University of Guelph, School of Continuing Studies, in Ontario,
Canada. The purpose of the lectures was to introduce Vedantic ideas to
Westerners and this orientation is carried over into the present text.
It has been recast for a reading rather than a listening audience.
The author’s hope and
prayer was that the ideas, insights, and promising message of these
marvelous scriptures of India will inspire and encourage the reader to
personally test the validity of these universal truths.
It
is also hoped that Children of Immortal Bliss will serve as a
reminder to India’s own sons and daughters, especially those in the
West, of her invaluable spiritual legacy to the world.
– A.H.
Contents
| Acknowledgments |
iv |
| Editor's Note |
v |
| Preface |
ix |
|
Part One - The
Mysticism of India |
|
| 1 An
Introduction |
3 |
| 2 Vedanta and Mysticism |
11 |
| 3 The Bhagavad Gita |
20 |
| 4 Yoga |
27 |
|
Part Two - The
Upanishads |
|
| 5 Swetasvatara Upanishad |
37 |
|
6 Mind and Meditation |
57 |
| 7
Maya and the Nature of Reality |
73 |
| 8
The Chandogya and Brihadaranyaka Upanishads |
87 |
| 9
The Katha Upanishad |
95 |
|
Part Three -
Brahman |
|
|
10 Emerson's "Brahma" |
127 |
|
11 Brahman and the Individual Soul |
136 |
|
12 The Last Temptation |
140 |
|
Part Four - Truth
is One, Sages Call It by
Different Names |
|
| 13 Plotinus |
155 |
| 14 Lao Tzu |
163 |
|
15 Meister Eckhart |
168 |
|
16 The Sufis |
176 |
| Conclusion |
181 |
| Notes and References |
183 |
| Index |
187 |
| Bibliography |
193 |
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